The novel Dreaming in Cuban by Cristina García is filled with themes, a lot of them linked to identity, exile and family. In this novel, each primary female character has her own issues, and her own way of coping with them. However, they all have one thing in common: memory is a big part of their lives and identities, and of the way they deal with their own problems. In this essay, I will discuss the role of memory in the lives of the four main characters: Celia, Felicia, Lourdes and Pilar.
Memories are a big part of Celia’s life. As a matter of fact, the way Jorge and his family treated her in her early years, trying to erase all trace of remembrance in her mind, has left a mark in her that can never disappear. However, as Maya Socolovsky points out, there is a paradox in the way Celia “remembers the process that was intended to create forgetfulness” (Socolovsky, 150). The letters that she writes for her old lover are a good way to show that she has not forgotten this violent experience (Socolovsky, 151). Later, Celia arranges her entire life around the Cuban Revolution, even replacing her husband’s photograph by one of Castro: “[Lourdes] snatches the picture of El Líder off Abuela’s night table. It’s framed in antique silver, wedged over the face of Abuelo Jorge, whose blue eye peers out from behind El Líder’s army cap.” (219). The novel ends on the scene of Celia drowning herself in the ocean, but only after making sure that her granddaughter Pilar will carry on the family’s memory, showing once again how important it is to her: “I will no longer write to you, mi amor. She will remember everything.” (245).
Dreaming in Cuban mentions a scene from Felicia’s childhood, where she plays on the beach before a tidal wave appears. In her article, Elena Machado Sáez points out that as the wave withdraws, little Felicia can see the sand at her feet, and that it “serves as a metaphor for the narrative record of history”, while the tidal wave represents the Revolution, “[breaking] with this historical record and [blurring] the boundaries between the public sand-history and the private homes of the families” (Sáez, 141). This shows that memory, both historical and personal, has always been a big part of this family. As a result of her illness, Felicia is actually “unable to produce representations of memory”, which explains her confusion and misunderstanding of most situations (Socolovsky, 154). To fill this void, Felicia uses her imagination as we can see in the novel: “Felicia’s mind floods with thoughts, thoughts from the past, from the future, other people’s thoughts” (76). Sáez even notices that “Felicia’s amnesia mirrors a national one, identifying the Revolution as a break within Cuban time”. In fact, she argues that Cuba, being isolated from the rest of the world, will fall to its demise just as Felicia does (Sáez, 141). In conclusion, memory is very important in Felicia’s story, but only through its absence. Her lack of memory is what eventually leads to her death.
Lourdes’ perspective on memory is somewhat contradictory. On one side, she fears her traumatic experiences (her rape and the death of her unborn child) will be forgotten by the world and serve no purpose. The novel states that Lourdes “hungers for a violence of nature, terrible and permanent, to record the evil” (227). She wants her experience to be meaningful, to stay in the world in some way (Socolovsky, 146-147). Simultaneously, Lourdes wishes to erase the memories of the past, to distance herself from it and to achieve “complete forgetting” (Socolovsky, 151). In other words: Lourdes wants to erase her traumatic memories from her own mind, to be released from the pain they inflict upon her; however, she hopes that the world will not forget them and that they will not have been pointless.
The last character I will talk about is Pilar. Memory is a fundamental element of Pilar’s life and identity. She thinks in a unique way and asks unusual questions, like, “who chooses what we should know or what’s important?” (Dreaming in Cuban, 28). This already shows certain maturity in her awareness of collective and individual memory. Additionally, the novel states that Pilar remembers everything: “I was only two years old when I left Cuba but I remember everything that’s happened to me since I was a baby” (Dreaming in Cuban, 26). However, Sáez points out that as Pilar gets older, the knowledge she had been acquiring through hearing her grandmother talk to her at night disappears when their connection fades, and, like Felicia (but not to the same extent), she is forced to fill in the blanks with her imagination (Sáez, 132). It is also interesting to notice that Pilar’s political views are somewhere between Lourdes’ and Celia’s, and so is her memory of Cuba. This is represented by the fact that Pilar has the opportunity to reconnect with her origins through music albums and santería herbs, but that she remains “ambivalent regarding the access these products supposedly provide” (Sáez, 136). Pilar inherits her grandmother’s spirituality, but it is influenced by the skepticism she gets from her mother. Celia gives Pilar a mission: that of preserving her family history. Her return to Cuba allows her to reconnect with this mission and with the elements of Cuba she has been missing (Sáez, 131). However, she fails her grandmother, as she is not able to complete her mission. Pilar realizes that Cuba is too complex to be recorded entirely: “Nothing can record this, I think. Not words, not paintings, not photographs” (Dreaming in Cuban, 241).
Through the short analysis of the role of memory in the lives of the four main female characters, I have proven how important it is in the novel in general. Additionally, we have seen that memory can vary enormously depending on the past experiences and the personality of each character. Memory is an important factor of personal and cultural identity, whether the person might be holding on to precious memories – like Celia and Pilar – or desperately trying to forget the past – like Felicia and Lourdes.
Bibliography:
Primary:
Cristina GARCÍA, Dreaming in Cuban, Ballantine Books, New York, 1993.
Secondary:
Elena Machado SÁEZ, The Global Baggage of Nostalgia in Cristina García’s Dreaming in Cuban, MELUS, Vol.30, No.4, Home: Forged or Forged? (Winter, 2005), pp.129-147.
Maya SOCOLOVSKY, Unnatural violences: Counter-memory and preservations in Cristina García’s Dreaming in Cuban and The Agüero Sisters, Lit: Literature Interpretation Theory, 11:2, 143-167.